Skip to main content

Wheaton Theology Conference - Wrap Up

Thanks to everyone who stopped by over the last two days to read my posts on the conference. If you want to listen to or watch any of the talks, all but Bockmuehl's are here (hopefully his talk will be posted soon). Additionally, they did not record Wright's response to Hays which I wrote about here.

In reflection I think that there are three major questions that I will be wrestling with:

1. Should we Christians only study Jesus within a confessional framework? What's the right approach to historical Jesus studies, Wright's, Hays', shoudl we be doing a bit of each?

2. How should systematic theology dialogue with biblical theology?

3. Is Wright's understanding of atonement in the gospels sufficiently connected with his understanding of atonement in Paul? His last talk helped here but I still think it needs thinking through.
Labels:

Comments

  1. Michael J. GormanApril 18, 2010 at 9:45 PM

    Marcus---

    Good summary posts on the conference. It was also very good to meet you; thanks for introducing yourself. I'm glad to find your blog! (Actually, I stumbled upon it once before.)

    Peace,

    Mike Gorman
    www.michaeljgorman.net

    ReplyDelete

Post a Comment

Popular posts from this blog

Dating Galatians and Harmonization with Acts

We've gotten to the point where how we date Galatians and where we fit it into the narrative of Acts will affect our interpretation in a significant manner. The first question that we have to address is, which visit to Jerusalem is Paul recounting in Galatians 2:1-10 ? Is it the famine relief visit of Acts 11:27-30 or the Jerusalem council of Acts 15 ? First, I think it's worthwhile to point out that it's not all that obvious. Scholars are divided on this issue (even Evangelical scholars). In favor of the theory of Galatians 2:1-10 referring to the Acts 11 visit are the following: This visit clearly is prompted by a revelation by the Holy Spirit. The Acts 15 gathering seems to be a public gathering, where the one described in Galatians is private. Paul never alludes to a letter sent to the diaspora churches which could have definitively won the case for him. The issue of food laws was already decided by James. Why would men coming from him in Galatians 2:11-14 be advocat...
19 comments
Read more

Galatians 2:11-14: The circumcision group

11 When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain people came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? (TNIV) There's an important issue that we need to wrestle with in this passage, and it's the question of whether or not the people from James and the circumcision group are the same group. I am not inclined to think that they are. The ensuing discussion is drawn from Longenecker's commentary pp 73-5...
Post a Comment
Read more

A Series of Questions on Soteriology

I have a question that I would like to ask, what is the relationship between justification, salvation, and judgment? Are justification and salvation coterminous, do they occur at the same time, can one be justified and ultimately not saved, does justification affect judgment and if so how? On a related note, what are the grounds of judgment, on what basis (or bases) does (do) one survive the judgment and experience salvation? I ask these questions because I truly think they're difficult to answer. How does judgment on the basis of works mesh with justification by faith? I think that if we can get clarity on the relationship between justification, salvation, and judgment then this latter question becomes easier to answer (I also ask them because I'm working on a paper on judgment for my biblical theology class).
6 comments
Read more