Skip to main content

A Personal Update - A Major Change

Happy New Year! Those of you who know me personally may have heard the news by now, but I've decided that I'm no longer intending to pursue further theological education or a career in the academy, at least for now. There are several reasons behind this, but primarily it's because it's not in the best interests of my family. To pursue a PhD would take me 8 or 9 years, during which my wife would have to support the family. On top of that I'd be graduating in a field with very few jobs and an abundance of qualified applicants. At the end of the day I could have put my family through a lot of hardship and not gotten a job.

Additionally, things are going very well at my job. I'm a statistical programmer for Ipsos USA Public Affairs. I enjoy my job and have a great boss. We also do research that matters, not just the kind that helps corporations make money. As many have said about pursuing a professorship in theology or biblical studies, 'if you can imagine yourself doing anything else, do that.' So I'm going to take that advice. I think, too, that my location in the 'normal' working world will have a positive impact on my theology too, but more on that another time.

This blog definitely won't end, nor will I stop my studies, so if you've been a loyal reader (I think there are a few of you out there!), no fear; this blog isn't going anywhere. In fact, it will have a more defined role in my life, as I imagine it will become my primary outlet for my thinking and learning. Additionally, while I haven't been writing much over the past two years, it doesn't mean I haven't been thinking. There are some exciting new directions that I want to pursue, so this blog will get a makeover and I want to begin pursuing a new way of doing theology. But more on that another time. :)

Comments

  1. I'm glad you'll be keeping this blog going. I'm really wanting to pick mine up again, but it's been hard to find the time. Perhaps like you, I don't really have a 'theological outlet,' so I really should use the blog for that means.

    ReplyDelete
  2. Thanks Danny. I'd love to see you pick it back up again too. Now that I'm getting back into it I'm really enjoying it.

    ReplyDelete

Post a Comment

Popular posts from this blog

More Calvinist than Calvin?

I'm working on a paper on the topic of divine sovereignty and human freedom. Occasionally on this topic (or the subtopic of election) you will hear people through out the barb at strong Calvinists that they're 'being more Calvinist than Calvin.' After having read Calvin carefully on the issue I don't think that there's any validity to that charge. I don't see a material difference here between Calvin and say John Piper. Here are several quotes from the Institutes to prove my point. 'All events are governed by God's secret plan.' I.xvi.2 'Governing heaven and earth by his providence, he also so regulates all things that nothing takes place without his deliberation.' I.xvi.3 'Nothing happens except what is knowingly and willingly decreed by him.' I.xvi.3 Calvin explicitly rejects a limited providence, 'one that by a general motion revolves and drives the system of the universe, with its several parts, but which does not specifc

Dating Galatians and Harmonization with Acts

We've gotten to the point where how we date Galatians and where we fit it into the narrative of Acts will affect our interpretation in a significant manner. The first question that we have to address is, which visit to Jerusalem is Paul recounting in Galatians 2:1-10 ? Is it the famine relief visit of Acts 11:27-30 or the Jerusalem council of Acts 15 ? First, I think it's worthwhile to point out that it's not all that obvious. Scholars are divided on this issue (even Evangelical scholars). In favor of the theory of Galatians 2:1-10 referring to the Acts 11 visit are the following: This visit clearly is prompted by a revelation by the Holy Spirit. The Acts 15 gathering seems to be a public gathering, where the one described in Galatians is private. Paul never alludes to a letter sent to the diaspora churches which could have definitively won the case for him. The issue of food laws was already decided by James. Why would men coming from him in Galatians 2:11-14 be advocat

Galatians 2:11-14: The circumcision group

11 When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain people came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? (TNIV) There's an important issue that we need to wrestle with in this passage, and it's the question of whether or not the people from James and the circumcision group are the same group. I am not inclined to think that they are. The ensuing discussion is drawn from Longenecker's commentary pp 73-5