Skip to main content

Doctor Who: Rose Tyler - Becoming Indispensable

Rose Tyler is by far my favorite character over the first four seasons. She's the one (not the Doctor) who got me hooked on the show. Perhaps the most startling element in the entire story arc of the first four seasons is Rose's appearance with a rather large gun at the end of season 4. I've never agonized over a fictional character the way I did with Rose. How did sweet and fun Rose become this? The answer is not short and will span three posts this week. We will begin today with a discussion of her development over the first two seasons. On Wednesday we will zero in on a few key events that largely shaped who she became and showed her evolution. On Friday we will delve into the controversial end of the fourth season, looking at why both the Doctor and Rose make the fateful decisions they make.


Rose undergoes a significant transformation during her time with the Doctor. Initially, she comes across as a very ordinary girl. There isn't much to set her apart from anyone else. She meets the Doctor because she was in the wrong (or right) place at the wrong time. However, the Doctor sees something in her, so he brings her with him on his travels. The first season gives us an opportunity to see what the Doctor saw. She's sweet, fun, and adventurous. Most importantly, in the episode Dalek, we see the depth of Rose's compassion. 


In Dalek, the Doctor and Rose meet the last of the Daleks. This Dalek is broken from years of torture. Rose touches the Dalek, unwittingly allowing it to regenerate (but also transferring DNA). The Dalek tries to murder its way out, and nearly succeeds. Rose however, is spared by the Dalek. The Doctor then shows up ready to kill the Dalek, but Rose prevents him. She sees the transformation in the Dalek and pities him. Even though she's seen the Dalek kill hundreds there's no hatred or desire for violence towards the Dalek. If there's an alternative to violence she's all for it.[1] 


The end of season one and the Christmas special at the start of season two proves to be a turning point for Rose. For the first time things depended fully on Rose. Only Rose could save the Doctor at the end of season one. And in the Christmas special, only Rose could save humanity, or so it seemed. Rose ends the Time War by pouring the Time Vortex into the head of the Daleks and killing them, saving the Doctor and all of Earth.[2] In the Christmas special, Rose was asked to speak on Earth's behalf. In her own words, she had to be the Doctor.[3] Rose is now a major actor.


As season two progresses Rose becomes more like a partner to the Doctor, and less of a subordinate. She takes matters into her own hands repeatedly. Her compassion also continues to fade. In particular, it's shocking that neither she, nor anyone else are bothered by the horrific death that the Doctor serves up to the Cybermen.[4] Perhaps, though, she's simply caught up in the moment too strongly. However, one would expect some reflection at some point on the tragedy that she has just witnessed. Her compassion is being suppressed, or at least is directed now only towards the helpless. It could be too, that her love for the Doctor has made her willingly blind. She's loyal to the Doctor and her family, almost to a fault.


Her movement towards partner is in a sense completed in the two part episode The Impossible Planet and the Satan Pit. The Satan is trying to escape from prison. Both the Doctor and Rose play equal parts in preventing his escape - Rose by killing the bodily manifestation of Satan. The rest of season two is a telling of their love and a resolution of their partnership, a partnership, as we will see, of the like-minded.

On Wednesday we will develop some of the themes we sketched in this post as well as conjecturing at what happened to Rose while she was away from the Doctor, by looking more in depth at three episodes, The Parting of Ways, Tooth & Claw, and Doomsday.


-------------------------
[1] We don't see the same compassion towards the Slitheens in the earlier two part episode. However, there was no other option for the Doctor, and it was their death or the death of the entire planet. Perhaps it's better to say that she's vigorously opposed to needless violence.


[2] More on this scene in Wednesday's post.


[3] I find that speech in the Christmas special to be the most difficult scene to watch in all of Dr. Who. I feel so bad for the spot she was in, she was so unprepared. 


[4] The Doctor clearly is bothered but doesn't see any alternative.

Comments

Popular posts from this blog

More Calvinist than Calvin?

I'm working on a paper on the topic of divine sovereignty and human freedom. Occasionally on this topic (or the subtopic of election) you will hear people through out the barb at strong Calvinists that they're 'being more Calvinist than Calvin.' After having read Calvin carefully on the issue I don't think that there's any validity to that charge. I don't see a material difference here between Calvin and say John Piper. Here are several quotes from the Institutes to prove my point. 'All events are governed by God's secret plan.' I.xvi.2 'Governing heaven and earth by his providence, he also so regulates all things that nothing takes place without his deliberation.' I.xvi.3 'Nothing happens except what is knowingly and willingly decreed by him.' I.xvi.3 Calvin explicitly rejects a limited providence, 'one that by a general motion revolves and drives the system of the universe, with its several parts, but which does not specifc

Dating Galatians and Harmonization with Acts

We've gotten to the point where how we date Galatians and where we fit it into the narrative of Acts will affect our interpretation in a significant manner. The first question that we have to address is, which visit to Jerusalem is Paul recounting in Galatians 2:1-10 ? Is it the famine relief visit of Acts 11:27-30 or the Jerusalem council of Acts 15 ? First, I think it's worthwhile to point out that it's not all that obvious. Scholars are divided on this issue (even Evangelical scholars). In favor of the theory of Galatians 2:1-10 referring to the Acts 11 visit are the following: This visit clearly is prompted by a revelation by the Holy Spirit. The Acts 15 gathering seems to be a public gathering, where the one described in Galatians is private. Paul never alludes to a letter sent to the diaspora churches which could have definitively won the case for him. The issue of food laws was already decided by James. Why would men coming from him in Galatians 2:11-14 be advocat

Galatians 2:11-14: The circumcision group

11 When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain people came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? (TNIV) There's an important issue that we need to wrestle with in this passage, and it's the question of whether or not the people from James and the circumcision group are the same group. I am not inclined to think that they are. The ensuing discussion is drawn from Longenecker's commentary pp 73-5