Skip to main content

1 Corinthians 3:5-17

You can read the text here.

Paul circles back to drive the point home regarding factionalism that he sprung up as different groups pledged allegiance to different leaders. Paul and Apollos aren't anything special that will help the Corinthians raise their status. They're in fact mere servants and following them should bring disrepute in the world's eyes.[1] While Paul and Apollos played an important role, it's secondary to the role played by God who is the one they should be solely focused on. God will give Paul and Apollos their due, who, after all, are on the same team!

Paul and Apollos are trying to build a temple worthy of the living God. The foundation was laid by Paul; the message of the cross preached in a fashion that the focus was on Jesus and not on Paul. Apollos and others built on it. Some, like Paul, built well. Some didn't. God can tell the difference. Those who built in a fashion in line with human wisdom and status seeking built with poor materials that won't stand the test, while those who pointed the Corinthians to Jesus built a building that will survive God's testing on the last day. They will be rewarded, while the shoddy builders will have nothing to show for their labor.

Self-seeking will destroy the temple. It's not the way to build and it's not the way to live. Those who pursue their own status and glory at the expense of the unity of the church will not receive glory from God. If they tear the church apart by their pride, God will tear them apart.

------------------------
[1] Ciampa and Rosner make this point effectively.

Comments

Popular posts from this blog

Dating Galatians and Harmonization with Acts

We've gotten to the point where how we date Galatians and where we fit it into the narrative of Acts will affect our interpretation in a significant manner. The first question that we have to address is, which visit to Jerusalem is Paul recounting in Galatians 2:1-10 ? Is it the famine relief visit of Acts 11:27-30 or the Jerusalem council of Acts 15 ? First, I think it's worthwhile to point out that it's not all that obvious. Scholars are divided on this issue (even Evangelical scholars). In favor of the theory of Galatians 2:1-10 referring to the Acts 11 visit are the following: This visit clearly is prompted by a revelation by the Holy Spirit. The Acts 15 gathering seems to be a public gathering, where the one described in Galatians is private. Paul never alludes to a letter sent to the diaspora churches which could have definitively won the case for him. The issue of food laws was already decided by James. Why would men coming from him in Galatians 2:11-14 be advocat...

More Calvinist than Calvin?

I'm working on a paper on the topic of divine sovereignty and human freedom. Occasionally on this topic (or the subtopic of election) you will hear people through out the barb at strong Calvinists that they're 'being more Calvinist than Calvin.' After having read Calvin carefully on the issue I don't think that there's any validity to that charge. I don't see a material difference here between Calvin and say John Piper. Here are several quotes from the Institutes to prove my point. 'All events are governed by God's secret plan.' I.xvi.2 'Governing heaven and earth by his providence, he also so regulates all things that nothing takes place without his deliberation.' I.xvi.3 'Nothing happens except what is knowingly and willingly decreed by him.' I.xvi.3 Calvin explicitly rejects a limited providence, 'one that by a general motion revolves and drives the system of the universe, with its several parts, but which does not specifc...

Galatians 2:11-14: The circumcision group

11 When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain people came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? (TNIV) There's an important issue that we need to wrestle with in this passage, and it's the question of whether or not the people from James and the circumcision group are the same group. I am not inclined to think that they are. The ensuing discussion is drawn from Longenecker's commentary pp 73-5...