Skip to main content

1 Corinthians 1:18-2:5

You can read the text here. Throughout I am deeply indebted to Thiselton's marvelous treatment of this section.

As we had seen earlier, the Corinthians were having trouble with factionalism. The antidote, in Paul's mind, is a reminder about the gospel they had received. Paul preached a powerful message, but only to those who saw it that way, to those who were transformed by it. Most did not see it that way. The message of a crucified Messiah seemed like the message of a failed Messiah to the Jews. To the Gentiles it sounded like a sure way to humiliation, not to an elevated status. But that wasn't God's way of seeing things, and that's all that matters is how God sees things. For the Corinthians, Paul's proclamation was a transformative event, one that should change the way they see and evaluate things. God subverts the ways of the world because he does not value what they value. The power of his love overcomes the folly of worldly pride.

Paul goes on to remind them further, that they are a mixed group. While a few of them may have been of high status, most of them weren't. God did not bestow grace upon them because they were worthy of it, but because of his love for them. Grace did not depend on status, but in the long run, status will depend on grace. By being in Christ the Corinthians get to share in his victorious status, a status which only comes through union with him because he paid for it by redeeming us, which then undercuts all pride.

This is the background for why Paul preached as he did in Corinth. He was not trying to get a following for himself as one skilled in rhetoric. He preached in a manner faithful to the message, and he did not try to emphasize anything but the message of Jesus, the crucified Lord. He did not want their allegiance to Jesus to rely on anything he brought to the table, but to rely solely on the work of the Spirit to give them eyes to see reality the way God sees it. All of the power came from the Spirit of Christ, otherwise the centrality of Christ would have been compromised and the footing of the Corinthians new found allegiance would have been shaky.

Comments

Popular posts from this blog

Commentary Series Overview

When I write commentary reviews, one of my main goals is to assess how well the commentator hit the intended audience of the commentary and utilized the format of the commentary. This often necessitates cluttering up the post discussing issues of format. To eliminate that, I thought that I would make some general remarks about the format and audience of each of the series that appear in my reviews. Terms like liberal, conservative, etc. are not used pejoratively but simply as descriptors. Many of you are familiar with Jeremy Pierce's commentary series overview. If you don't see a particular series covered here, check out his post to see if it's reviewed there. I am making no attempt at covering every series, just the series that I use. Additionally, new series (such as the NCCS) have been started in the five years since he wrote his very helpful guide, so I thought that it might not be completely out of order to have another person tackle commentary series overviews. This…

Paul's Argument in Galatians 3:15-29

15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise. 19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20 A mediator, however, implies more than one party; but God is one. 21 Is the law, therefore, opposed to the promises of God? Absolutely not! Fo…

Doctor Who: Rose Tyler - Traitor?

The end of season four was very, very controversial. When I first saw it, I felt cheated. I was angry. The more I think about it, the more I think I see what Russell Davies was doing. He is too good of a writer and the show is too carefully crafted for him to screw up Rose's character and the end of a four season storyline. So while the ending isn't strictly part of our series, it is tangentially related, and I've agonized over that scene in Bad Wolf Bay so much that I have to write about it. :)

To briefly set things up, near the end of the final episode of season four, there is a meta-crisis, that results in a part human. part Time Lord Doctor being generated. He has all of the Doctor's memories, and thinks and acts like the Doctor. However, importantly, he only has one heart and cannot regenerate. He only has one life to live. The meta-crisis Doctor brought full resolution to the battle fought against the Daleks, and in the process, wiped them out. Thus, the real Doc…