Skip to main content

Exploring the Christian Way of Life: The Identity of Jesus - Wrighting the Course?

I hope all of you with me in the Midwest are staying warm.

In my earlier four part discussion of the identity of Jesus, two themes or categories stood out: Messiah and divine identity (perhaps not in Mark, but definitely in the other three gospels). The former seems to me to be the primary category. At the time when I wrote, these categories seemed to me to be distinct, with the Messiahship becoming less important over time as emphasis on divinity increased.

Over the past two months I have been reading Paul and the Faithfulness of God. Wright has argued strongly that divine identity and messianic status were entwined topics for the early church. My continued study of the gospel of John has colluded with Wright's suggestion and made me think that I need to take some time to explore that relationship. Wright, it seems to me, subsumes Messianic status within the notion of divine identity. Without considering the evidence, there's an attractiveness to that proposal because it brings the fourth century fathers into closer continuity with the primary emphasis of the New Testament.[1] However, I'm not convinced yet that it shouldn't be the other way around, with Messiah being primary and divine identity as something that Jesus the Messiah possessed. I am in strong agreement with Wright that understanding early Christian christology is critical.

So, at this point I'm Wrighting my course, and will be taking a longer look at early Christology. Specifically I'll be engaging with Wright, Hurtado, Bauckham, McCall, McGrath, and Ehrman to try to understand the relationship discussed above. Any others that I shouldn't miss?

---------------------------------
[1] I am not suggesting that Wright makes his argument for this reason, but from the perspective of conservative orthodoxy, it is a nice result.

Comments

Popular posts from this blog

Commentary Series Overview

When I write commentary reviews, one of my main goals is to assess how well the commentator hit the intended audience of the commentary and utilized the format of the commentary. This often necessitates cluttering up the post discussing issues of format. To eliminate that, I thought that I would make some general remarks about the format and audience of each of the series that appear in my reviews. Terms like liberal, conservative, etc. are not used pejoratively but simply as descriptors. Many of you are familiar with Jeremy Pierce's commentary series overview. If you don't see a particular series covered here, check out his post to see if it's reviewed there. I am making no attempt at covering every series, just the series that I use. Additionally, new series (such as the NCCS) have been started in the five years since he wrote his very helpful guide, so I thought that it might not be completely out of order to have another person tackle commentary series overviews. This…

Paul's Argument in Galatians 3:15-29

15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise. 19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20 A mediator, however, implies more than one party; but God is one. 21 Is the law, therefore, opposed to the promises of God? Absolutely not! Fo…

Commentary Review: Daniel

In my opinion, Daniel is not the best covered Old Testament book as far as commentaries go. This isn't an uncommon phenomenon among Old Testament books. Though I've looked at them, I'm not going to review some of the older Evangelical Daniel commentaries (like e.g., Baldwin). They don't provide much that you can't get in either Longman or Lucas. If you're unfamiliar with the series that one or more of these commentaries are in check out my commentary series overview.

It was a very close call but my favorite commentary on Daniel is Goldingay's. While there were a few places where I disagreed with his interpretation, I found the commentary to be exemplary. If you're going to teach Daniel, especially the apocalyptic portions, you need a commentary that provides you with a lot of background material. Goldingay, while not as broad as Collins, certainly provides you with quite a bit. His exploration of the background to the apocalyptic symbolism is very helpfu…