Balthasar on Faith

...Christian faith, being God's witness in us, can be understood only as the answer to this interior and intimate self-witnessing of the God who opens up the secrets of his Heart as he gives himself to humanity. This is a first and most formal affirmation, and one which must proceed all those particular modalities which are related to man's concrete condition: his sinful turning away from God, his blindness and obstinacy, and finally, those things which grace works in him - his conversion, his breaking, his humbling and his exultation. Faith is participation in the free self-disclosure of God's interior life and light, just as the spiritual nature of the creature means participation in the unveild-ness of all reality, which in one way or another must also include the divine reality. The created spirit does not "deduce" this reality (in which God is included in whatever way) from indications and logical premises; as spirit, it is from the very start set in the light of this reality, at the same time thinking from within it and directing its thought toward it - (Hans Urs von Balthasar The Glory of the Lord p. 157).

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Dating Galatians and Harmonization with Acts

We've gotten to the point where how we date Galatians and where we fit it into the narrative of Acts will affect our interpretation in a significant manner. The first question that we have to address is, which visit to Jerusalem is Paul recounting in Galatians 2:1-10 ? Is it the famine relief visit of Acts 11:27-30 or the Jerusalem council of Acts 15 ? First, I think it's worthwhile to point out that it's not all that obvious. Scholars are divided on this issue (even Evangelical scholars). In favor of the theory of Galatians 2:1-10 referring to the Acts 11 visit are the following: This visit clearly is prompted by a revelation by the Holy Spirit. The Acts 15 gathering seems to be a public gathering, where the one described in Galatians is private. Paul never alludes to a letter sent to the diaspora churches which could have definitively won the case for him. The issue of food laws was already decided by James. Why would men coming from him in Galatians 2:11-14 be advocat...

More Calvinist than Calvin?

I'm working on a paper on the topic of divine sovereignty and human freedom. Occasionally on this topic (or the subtopic of election) you will hear people through out the barb at strong Calvinists that they're 'being more Calvinist than Calvin.' After having read Calvin carefully on the issue I don't think that there's any validity to that charge. I don't see a material difference here between Calvin and say John Piper. Here are several quotes from the Institutes to prove my point. 'All events are governed by God's secret plan.' I.xvi.2 'Governing heaven and earth by his providence, he also so regulates all things that nothing takes place without his deliberation.' I.xvi.3 'Nothing happens except what is knowingly and willingly decreed by him.' I.xvi.3 Calvin explicitly rejects a limited providence, 'one that by a general motion revolves and drives the system of the universe, with its several parts, but which does not specifc...

Book Review: The Great Theologians

In recent decades, one of the biggest problems in the church has been a lack of interest in and attention to church history and historical theology. Lately we have begun to see a correction, but this correction needs to flow down to the laity as well. That is where The Great Theologians: A Brief Guide by Gerald McDermott comes into play. In this book, McDermott highlights eleven of the most influential theologians in the history of the church: Origen, Athanasius, Augustine, Aquinas, Luther, Calvin, Schleiermacher, Edwards, Newman, Barth, and Balthasar [1]. Each get between fifteen and twenty pages, in which McDermott provides some brief biographical notes, an overview of some key aspects of their theology, a section detailing what the current church needs to learn from them, a short selection from their writing, questions for group discussion, and suggested further reading. That seems like a lot to fit into fifteen or twenty pages, but McDermott does an admirable job. He selects vigne...

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