Skip to main content

Galatians winding down, next up?

There's now one section left to cover in Galatians to finish up the letter. A while back I had mentioned that I would be tackling John next. Well plans have changed. I've decided that I want to start a long term research project that you'll probably read a lot more about in the future on this blog (if you keep reading it of course). The next book up will be Song of Songs.

I'm just starting a study sexual ethics, particularly focusing on the relationships between sex, identity, and power. This will probably be a long study that will take years if the Lord gives me the energy and desire to see it to completion. To start I'll have a dual focus. First will be to look at how the Bible gives positive shape to our understanding of sex, sexual ethics, and sexual identity. Song of Songs becomes an obvious starting point here. The second starting point will be to seek to gain a better understanding of gender in the Bible. How 'gendered' are the biblical texts and how does that 'genderedness' affect the content and presentation? I do believe that the Bible is the word of God, but I believe that it is the word of God to a particular people in a particular point in history. I do think that we need to account for that particularity. How to best do that is something that I am still uncertain of and will be one of the fun elements of doing this study.

Here's where I think that feminist theology can be a critical help, or at least a certain brand of feminist theology. Feminist theology, much like the Latin American liberation theology that it comes from can be oh so helpful, showing us our own biases as well as biases that affected the biblical texts, as long as it doesn't seek to turn the tables and replace one hierarchy with another with women at the top (as noted by Alice Bach in the introduction to Women in the Hebrew Bible xv). 

So, along side Song of Songs, you will probably see some posts on Proverbs 1-9 and Proverbs 31 as I examine Old Testament perspectives on women and gender (drawing this idea from the fascinating article by Carol Newsom titled 'Woman and the Discourse of Patriarchal Wisdom: A Study of Proverbs 1-9 in Women in the Hebrew Bible). Though, initially this will probably be a smaller focus.

Why do I want to tackle this topic? Mainly I want to understand myself better and grow in holiness. I'm honestly not totally sure what sexual holiness means precisely (beyond a few obvious prohibitions like adultery or watching porn) or how to best pursue it. Some of the hyper-avoidance methods that have been popularized strike me as both unhelpful and potentially demeaning or even dehumanizing to others. Yet clearly boundaries can still be helpful.

Sex is everywhere. Living in early 21st century culture certainly has shaped my understanding of sex drastically. It's changed the way I see the world and probably changed the way I interact with women in ways I'm not aware of. Perception isn't neutral (more on this in a future post). I want to shape it so that I can live in a way that is pleasing to God and hopefully learn from and provide resources to others journeying with me.

Comments

Popular posts from this blog

More Calvinist than Calvin?

I'm working on a paper on the topic of divine sovereignty and human freedom. Occasionally on this topic (or the subtopic of election) you will hear people through out the barb at strong Calvinists that they're 'being more Calvinist than Calvin.' After having read Calvin carefully on the issue I don't think that there's any validity to that charge. I don't see a material difference here between Calvin and say John Piper. Here are several quotes from the Institutes to prove my point. 'All events are governed by God's secret plan.' I.xvi.2 'Governing heaven and earth by his providence, he also so regulates all things that nothing takes place without his deliberation.' I.xvi.3 'Nothing happens except what is knowingly and willingly decreed by him.' I.xvi.3 Calvin explicitly rejects a limited providence, 'one that by a general motion revolves and drives the system of the universe, with its several parts, but which does not specifc

Galatians 2:11-14: The circumcision group

11 When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain people came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? (TNIV) There's an important issue that we need to wrestle with in this passage, and it's the question of whether or not the people from James and the circumcision group are the same group. I am not inclined to think that they are. The ensuing discussion is drawn from Longenecker's commentary pp 73-5

Dating Galatians and Harmonization with Acts

We've gotten to the point where how we date Galatians and where we fit it into the narrative of Acts will affect our interpretation in a significant manner. The first question that we have to address is, which visit to Jerusalem is Paul recounting in Galatians 2:1-10 ? Is it the famine relief visit of Acts 11:27-30 or the Jerusalem council of Acts 15 ? First, I think it's worthwhile to point out that it's not all that obvious. Scholars are divided on this issue (even Evangelical scholars). In favor of the theory of Galatians 2:1-10 referring to the Acts 11 visit are the following: This visit clearly is prompted by a revelation by the Holy Spirit. The Acts 15 gathering seems to be a public gathering, where the one described in Galatians is private. Paul never alludes to a letter sent to the diaspora churches which could have definitively won the case for him. The issue of food laws was already decided by James. Why would men coming from him in Galatians 2:11-14 be advocat