But I would urge us to think much more deeply about the problem that the gospel resolved in light of our study so far. If the Story of Israel finds its completion in the Story of Jesus and if that is the gospel, we must find the problem within the contours of Israel's Story and not just in my needs in my story. We need to find the problem behind the solution Jesus offered. Jesus word for the solution is the kingdom, or, if we frame it as John did, eternal life (which, too, is more than personally living forever with God after we die). If kingdom is the solution, the problem was about the search for God's kingdom on earth and the problem was the absence of God's kingdom on earth. If eternal life is the solution, then the problem was death and the absence of God's abundant life and the worldliness of this world (The King Jesus Gospel: The Original Good News Revisited p. 137).Review coming soon...
We've gotten to the point where how we date Galatians and where we fit it into the narrative of Acts will affect our interpretation in a significant manner. The first question that we have to address is, which visit to Jerusalem is Paul recounting in Galatians 2:1-10 ? Is it the famine relief visit of Acts 11:27-30 or the Jerusalem council of Acts 15 ? First, I think it's worthwhile to point out that it's not all that obvious. Scholars are divided on this issue (even Evangelical scholars). In favor of the theory of Galatians 2:1-10 referring to the Acts 11 visit are the following: This visit clearly is prompted by a revelation by the Holy Spirit. The Acts 15 gathering seems to be a public gathering, where the one described in Galatians is private. Paul never alludes to a letter sent to the diaspora churches which could have definitively won the case for him. The issue of food laws was already decided by James. Why would men coming from him in Galatians 2:11-14 be advocat...
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