Skip to main content

Thompson on Truth in 2 John

In his greeting to the congregation the Elder repeats two important themes: truth (vv. 1-4) and love (vv. 1, 3, 5-6). Truth includes matters of both faith and practice, and thus designates what Christians are to believe (vs. 7; 1 Jn 4:2; 5:6) and how they are to live (vv. 5-6). Truth is the reality to which Christians are committed, and they are known by their commitment to it.

But that reality is not simply a static and objective entity or set of beliefs. We tend to think of truth as a number of abstract propositions that we are to comprehend and believe. But for the Elder, truth is a vital force that can be personified as living in us and being with us. Because it comes from the living God, truth is a dynamic power that abides with believers, enabling them to know what is true. And because truth comes from God, it exists forever and remains with the faithful, just as God exists eternally and remains in relationship with the faithful. If we could capture John's view of truth as a force that, because it is the work of God's own Spirit, shapes and empowers us, we might be less prone to think of truth as something that depends on us to preserve it. In reality, we depend upon the truth to guard us - an not vice versa - because we depend upon God. Only as the truth abides in us do we abide in the truth. But we are somewhat too quick to reverse that relationship, and put human beings in the place where God's activity and power belong.

- Marianne Meye Thompson 1-3 John (IVP New Testament Commentary Series) pp. 151-2.

Comments

  1. Hey Marcus,

    I saw where you commented on Trevin Wax's blog about the Joseph Fitzmyer interview.
    I also just recently had a chance to interview the creator of "The Paul Page." Check it out if you're interested.
    http://sethodom.blogspot.com/2010/06/interview-with-paul-page-creator-mark.html

    Thanks,
    Seth Odom
    Jefferson, GA
    770-906-7906

    ReplyDelete
  2. This comment has been removed by a blog administrator.

    ReplyDelete

Post a Comment

Popular posts from this blog

Dating Galatians and Harmonization with Acts

We've gotten to the point where how we date Galatians and where we fit it into the narrative of Acts will affect our interpretation in a significant manner. The first question that we have to address is, which visit to Jerusalem is Paul recounting in Galatians 2:1-10 ? Is it the famine relief visit of Acts 11:27-30 or the Jerusalem council of Acts 15 ? First, I think it's worthwhile to point out that it's not all that obvious. Scholars are divided on this issue (even Evangelical scholars). In favor of the theory of Galatians 2:1-10 referring to the Acts 11 visit are the following: This visit clearly is prompted by a revelation by the Holy Spirit. The Acts 15 gathering seems to be a public gathering, where the one described in Galatians is private. Paul never alludes to a letter sent to the diaspora churches which could have definitively won the case for him. The issue of food laws was already decided by James. Why would men coming from him in Galatians 2:11-14 be advocat...

More Calvinist than Calvin?

I'm working on a paper on the topic of divine sovereignty and human freedom. Occasionally on this topic (or the subtopic of election) you will hear people through out the barb at strong Calvinists that they're 'being more Calvinist than Calvin.' After having read Calvin carefully on the issue I don't think that there's any validity to that charge. I don't see a material difference here between Calvin and say John Piper. Here are several quotes from the Institutes to prove my point. 'All events are governed by God's secret plan.' I.xvi.2 'Governing heaven and earth by his providence, he also so regulates all things that nothing takes place without his deliberation.' I.xvi.3 'Nothing happens except what is knowingly and willingly decreed by him.' I.xvi.3 Calvin explicitly rejects a limited providence, 'one that by a general motion revolves and drives the system of the universe, with its several parts, but which does not specifc...

Galatians 2:11-14: The circumcision group

11 When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain people came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? (TNIV) There's an important issue that we need to wrestle with in this passage, and it's the question of whether or not the people from James and the circumcision group are the same group. I am not inclined to think that they are. The ensuing discussion is drawn from Longenecker's commentary pp 73-5...