Seeking the truth...

Now that we've briefly canvassed divine sovereignty and human freedom, we will look at the implications of our sketch on the questions of whether or not we humans are responsible for our actions and also the problem of evil. From my previous sketch of human freedom it should be clear that we are morally responsible for our actions. God works in and through our actions to bring about his desired purposes, but he never violates our will. We have the freedom to choose good or evil, however due to our fallen condition we persist in choosing evil. As an aside, while I do believe that the thrust behind the notion of irresistible grace is right, I don't particularly care for the name. God's electing purposes never fail. All of those whom he chooses come to him, but we do come freely. We don't have any desire to resist his grace. I also think that my approach sidesteps some of the perennial problems surrounding the problem of evil. As we’ve mentioned above, God never wills evil...

This year was a good year for me. I read lots of good books so picking just 5 is tough, but here are the five books that I liked best and learned the most from: 5. James by Craig Blomberg and Mariam Kamell I read several good commentaries this year. My favorite was the inaugural volume of the ZECNT series. I'm a big fan of the layout of the series and the quality of the commentary is pretty good too. My understanding of James was greatly enhanced by reading it. ( see review here ) 4. Old Testament Ethics for the Peo ple of God by Christopher Wright Chris Wright is one of the great synthetic minds among Old Testament scholars. His treatment of ethics was rich, innovative, and Scriptural. I also appreciate that he allows the accents to fall where Scripture lays them. I never felt that he was forcing his argument or that the system overwhelmed specific texts. ( see review here ) 3. Praying with the Church by Scot McKnight I read a few books on prayer this year, as it's an area tha...

This is the second post in a series of three looking at the relationship between divine sovereignty and human freedom which then will propel us to further discussion on human responsibility and the problem of evil. The first post in this series looked at the sovereignty of God. In this post we will discuss human freedom and the relationship between divine sovereignty and human freedom. Do human beings have a free will? The chorus of Scripture is univocal, whether it is from the Pentateuch, historical books, wisdom literature, or the prophets in the Old Testament; or the Gospels, Acts, or the Epistles in the New Testament. Free will is rooted in creation. In the fall, Adam and Eve sinned against God in an exercise of their free will. They chose to eat the fruit that God commanded them not to eat (Gen. 3:1-6). Free will does not seem to have been completely lost as a result of the fall, either. Another clear text in the Pentateuch on the freedom of the will is Deut. 30:11-20 where God, ...

Thanks to the folks at Zondervan for providing a review copy and a slot in their blog tour. Make sure to check out the first batch of reviews here . The Zondervan Exegetical Commentary on the New Testament is a new series on the market geared towards pastors. I've heard excellent things about each of the volumes so I was looking forward to getting my hands on a Blomberg's and Kamell's work. I won't detail the features of the series in this review (you can see my description at the bottom of my commentary series overview post). I will say, though, that the layout is unique and very helpful. One concern that I had seeing the commentary proper split into so many sections, was that there would be substantial overlap of material. My fear proved to be unfounded. The authors and editors did a stellar job at fully utilizing the format. I also must say that they hit their intended audience dead on. The amount of technical information was just right. They don't bog you down ...

15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise. 19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20 A mediator, however, implies more than one party; but God is one. 21 Is the law, therefore, opposed to the promises of God? Abs...

This is the first of a three part series on Divine sovereignty, human responsibility and the problem of evil. The first two posts will function largely to prepare us for the final post where most of the conclusions to the more difficult and controversial issues will come. I want to keep this initial post largely devoid of those matters to give the Scriptural contours the emphasis that they deserve and lot them be overshadowed by the later debates of church history and philosophy. Divine sovereignty is a linchpin of the entire Bible. God’s sovereignty is rooted in his identity as the creator of everything. The tie between God as creator and king is clearly made in Ps. 145 (the analysis below is largely drawn from Goldingay ). Vv. 1-2, 10, and 21 express commitment to worship Yahweh. In vv. 1-2, the psalmist commits to worship ‘the king,’ thereby expressing God’s sovereignty over the whole world. In vv. 10 and 21 all of creation joins in the worship. Taking the two emphases together, t...

The very people reading this book may be among those most prone to deceive themselves into thinking they are obeying the gospel, precisely because they are studying detailed reference works like this one! They are probably scholars, pastors, teachers, or serious and committed lay people if they go into this much depth in their analysis of Scripture. But countless Christians with access to and interest in such resources often fool themselves into thinking that new insights, proclaiming God's word in their spheres of influence, or the good feelings that come from communing with God and others in the process of studying the Bible can substitute for actual obedience to Scripture's commands. By contrast, those whose devotion to God's word leads to greater obedience to his will not only demonstrate the reality of their faith, but find blessing in the very process of honoring God through their behavior (Blomberg and Kamell: James 98-99).

I'm working on a paper on the topic of divine sovereignty and human freedom. Occasionally on this topic (or the subtopic of election) you will hear people through out the barb at strong Calvinists that they're 'being more Calvinist than Calvin.' After having read Calvin carefully on the issue I don't think that there's any validity to that charge. I don't see a material difference here between Calvin and say John Piper. Here are several quotes from the Institutes to prove my point. 'All events are governed by God's secret plan.' I.xvi.2 'Governing heaven and earth by his providence, he also so regulates all things that nothing takes place without his deliberation.' I.xvi.3 'Nothing happens except what is knowingly and willingly decreed by him.' I.xvi.3 Calvin explicitly rejects a limited providence, 'one that by a general motion revolves and drives the system of the universe, with its several parts, but which does not specifc...